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Shri Yamunaji

 
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Sunita Punjabi
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PostPosted: Tue Dec 13, 2005 1:07 am    Post subject: Shri Yamunaji Reply with quote

Jai Shri KRishna,

Have few questions so maybe will put all together here

1) When is Shri Yamunaji's Utsav celeberated and dates?
2) When do you sing Shri Yamunaji's Badhai kirtans?
3)When can one celeberate Shri Yamunaji's Loti Utsav?
4)When can one celeberate Shri Yamunaji's chunri manorath?

Are there any specific dates to above?
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Sunita Punjabi

Mero to Aadhar Shri Vallabh ke Charnarvind
Mere gale ko haar Shri Vallabh ke Charnarvind
Mero to shinghar Shri Vithal ke Charnarvind
Ga-o Varamvar Shri Vallabh ke Charnarvind Shri Vithal ke Charnarvind --------!!!!!!!
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gopal
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PostPosted: Tue Dec 13, 2005 5:38 am    Post subject: Reply with quote

Jai Jai ShriGokulesh,

Sunitaji, for ur 1st answer for the question that 3rd day of bright Vaishakh(according to indian calender, english dates r not common every year). This Utsav is known as Shri Gangaji – Shri Yamunaji Utsav. On this day Shringar can be offered to Shri Yamunaji also

For 2nd question, i m not bit sure, but it is on the same day of the Utsavas.

3rd & 4th question When can one celeberate Shri Yamunaji's Loti Utsav?

When can one celeberate Shri Yamunaji's chunri manorath?

Neither ShriMahaprabhuji, nor ShriGusaiji prabhucharan nor ShriSaptaacharyas ever showed us the Loti Utsav of ShriYamunaji nor for Chunari Manorath of ShriYamunaji.
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shahhetp
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PostPosted: Fri Dec 23, 2005 2:45 am    Post subject: Reply with quote

Jai Shri Krishna,

I am not sure but it is related to Chaitra mas NAV VILAS.
Again not sure but think that Yamunaji Pragtya Utsava on Chaitra Sud Chhath.
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Shri Vallabh hi ko bhari bharoso .....................
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Sunita Punjabi
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PostPosted: Sat Dec 24, 2005 1:29 am    Post subject: Reply with quote

Jai Shri Krishna,

Thankyou Gopalbhai and Hetalji.

Yes I do have that kirtan which explains what you have said but I need english calender dates.

Here is the kirtan

Shri Yamunaji ki badhai to be sung on Chaitra Sud Chhath.

Prakati suraj suta Aadham Udharan ko, Ko kahe mahima jaki


Chhathi ujiyari Chaitra mas ki upji veli sudhaki
Putrani pyari Shri Yamuna Shri Vrajlalki Raas vilas maha sukh dheni Aadbhut kel kalaki
Echaram Giridharki jivan shobha Shri Mathuraki.

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Sunita Punjabi

Mero to Aadhar Shri Vallabh ke Charnarvind
Mere gale ko haar Shri Vallabh ke Charnarvind
Mero to shinghar Shri Vithal ke Charnarvind
Ga-o Varamvar Shri Vallabh ke Charnarvind Shri Vithal ke Charnarvind --------!!!!!!!
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Vasant Punjabi
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PostPosted: Sun Jun 08, 2008 12:46 am    Post subject: Reply with quote

Jai Shri Krishna,

Reminder Vaishnavs Friday 13th June 2008 (10th Jyesth Sukla pach), is SHRI GANGA-DASHMI and as explained by Gopalbhai same day we celeberate SHRI YAMUNAJI's UtSAV so vaishnavs hardik badhai's to you all. Will add some kirtans.

Raag BEEBAAS

Je Jhun Ganga Ganga kahe,
Janam Janam ke kotik dushkrut chin-hee ma-anj dahe---(1)
Snan karat te mun van-chit ful ta-tachin sarva lahe,
Vraj-pati-ki pyari sangamte bahu-sukh dhen chahe------------(2).


Raag Beelaval

Ganga patit-tun ko sukh dheni,
Seva kur Bhagirath laye Paap katanko Paeni------------(1)
Sakal brahamand for-ke Aavat chalat chaal guj-gaeni,
Parmanand Prabhu charan paras-te ba-ee kamal-dhal nae-ni--------(2
)
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------Nitya Lila nitya nautam shruti na pame par."----
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gopal
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PostPosted: Sun Jun 08, 2008 1:10 pm    Post subject: Reply with quote

Jai Jai ShriGokulesh

Thanks Vasantbhai. Yes On the day of Ganga Dashmi we observe ShriYamunaji's Utsav. So when we are celebrating this utsav, don't we think we should know some illusions like the questions i asked? That whether they are pushtimargiya or non-pushtimargiya?

When can one celeberate Shri Yamunaji's Loti Utsav?

When can one celeberate Shri Yamunaji's chunri manorath?


Neither ShriMahaprabhuji, nor ShriGusaiji prabhucharan nor ShriSaptaacharyas ever showed us the Loti Utsav of ShriYamunaji nor for Chunari Manorath of ShriYamunaji.
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zankhana
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PostPosted: Wed Jun 11, 2008 12:36 am    Post subject: Reply with quote

Jai Shri Krishna,

I am a little confused with various dates posted in relation to Shri Yamunaji's utsav.

Gopalji has mentioned that the is on 3rd day of bright Vaishakh. Howver, Vasantji has said that it is on 10th Jyesth Sukla pach (13th June 2008 for this English calendar year) Confused

Sunitaji has mentioned that the badhai is to be sung on Chaitra Sud Chhath which does not align with the date of the utsav Rolling Eyes

So when should we be singing badhai kirtans? Now or on the day of utsav?

If a vaishnav will explain the bhav of celebrating this utsav, it will be great for starters like me on this path.
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Vasant Punjabi
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PostPosted: Wed Jun 11, 2008 12:44 am    Post subject: Reply with quote

Jai Shri Krishna,

Initially, river Ganga flowed in the heavens. She was brought down to earth by the severe penances of the sage Bhagiratha and that is why she is also called Bhagirathi. According to the story, of the descent of the Ganga, once a number of demons were harassing the hermits by disturbing them in their ascetic duties. During the day, they would be chased into the ocean. But in the darkness of the night, they would emerge from the ocean and start harassing the hermits again. In desperation the hermits appealed to Rishi Agastya. Agastya, known for his gastronomic powers, drank all the water of the ocean. Though this was done in good faith, it resulted in depriving the world of the water needed for sustenance and the earth became parched and dry. Bhagiratha brought this drought to and end.

According to the legend, King Sagara of the Ikshvaku dynasty ruling at Ayodhya in Uttar Pradesh had two queens, Keshani and Sumati, but neither had a child. Sagara performed severe austerities before his wives could produce sons. But whereas Keshani gave birth to a son called Asmajas, Sumati bore 60,000 sons. Sagara performed the Ashwamedha sacrifice to declare his suzerainty over the neighbouring kingdoms. According to the prevalent custom, the sacrificial horse was let loose and allowed to wander into the neighbouring kingdoms. If the horse was caught, a battle ensued and the outcome decided the winner. The 60,000 sons of Sagara were following the horse when they saw him enter a cavern where sage Kapila was meditating. Not seeing the horse in the cavern, they presumed that Kapila had captured it. They did not kill Kapila as he was a sage but they started disturbing his meditations. Annoyed at being disturbed, Kapila with a curse burnt the 60,000 sons of Sagara. Time passed and later Bhagiratha, the great grandson of Sagara, chanced to come across the bones of his dead ancestors. He wanted to perform the shraddha of his ancestors but there was no water available for the ceremony. Agastya having drunk all the waters of the ocean, the country was passing through a severe drought. Bhagiratha prayed to Brahma, the Creator, to end the drought. Brahma asked him to pray to Vishnu, the Preserver, to allow the heavenly Ganga, issuing from His big toe, to come down to earth. Vishnu when prayed to by Bhagiratha agreed, but asked him to request Shiva, the third member of the Hindu trinity of Gods, to allow the torrential rain to fall on his head before it came to the earth as the river was very forceful and if she were allowed to come down unchecked, her fall would split the earth. Shiva agreed to take the gigantic weight of the cascading Ganga on the matted hair piled high on his head. This ensnared and delayed the progress of the river which, in meandering through the labyrinth of his hair, lost its force and then gently descended to the Himalayas from whence it flowed to the plains bestowing its waters on the parched earth. And that is why the anthropomorphic image of Ganga is shown in the matted hair of Shiva who is also called Gangadhara. Being born in the Himalayas, Ganga is considered the elder sister of Parvati, who is also a daughter of the Himalayas.

According to the Agni Purana and Padma Purana, the Ganga descended to the earth on Ganga Dussehra day and a bath in the holy river on this day is said to purify one of all sins. To die on the banks of the Ganga is considered most auspicious. If that is not possible, then the immersion of the ashes after cremation in the river Ganga is a must, as it then releases one from the cycles of birth and re-birth.
the seven ways of worshipping the Ganga are: by calling out her name, 'Oh Ganga'; having darshan of her; by toughing her waters; by worshipping and bathing; by standing in the waters of the river; and by carrying clay dug out of the river. Ganga in her anthropomorphic form is shown as a beautiful young woman standing on a crocodile and holding a waterpot in her hands. Her image, with that of the Goddess Yamuna, another sacred river deity, is often depicted on the doors of temples and palaces.

Ganga is supposed to be the daughter of the Himalayas and the goddess Mena. According to the Puranas, the heavenly Ganga flows from Vishnu's toe. Ganga sometimes assumed a human form. In one such appearance, she married King Shantanu and was the mother of Bhishma, grandsire to the warring Pandava and Kaurava clans (see Mahabharata).
Long ago there was a king named Sagar. Once he performed the horse sacrifice known as Ashvamedh. After much wandering one day the king’s horse reached the ashram of Kapil Muni. Then seven thousand of the king’s boys also reached there in search of the horse. They had wickedly imagined that Kapil Muni had deliberately kidnapped the horse, and they decided to destroy the muni. Kapil Muni got angry and cursed them. There upon they all were burnt and reduced to ashes.
Since neither the horse nor his soldiers returned King Sagar became anxious. He sent his grandson Anshuman to search for them. Kapil Muni told Anshuman the whole story. Anshuman asked, “How can the sin of the king’s boys be destroyed?”
Kapil Muni answered, “They will be saved if the water of the Ganga will flow over this land.”

Anshuman tried but did not succeed in bringing down the Ganga on earth. Then his son Dilip also tried, but without success. Finally his son Bhagirath after performing terrible austerities managed to bring down the Ganga to this earth. Mother Ganga was pleased with Bhagirath, but asked him to obtain also the good pleasure of Shankar (Lord Shiva). Shankar agreed to take the burden of bringing the Ganga on earth. Thus on the tenth day of the bright half of Jyeshth, Mother Ganga began to flow from heaven to the matted hair of Shankar, and from the hair of Shankar she began to flow on this earth. In this way the children of Sagar were saved. For this reason the Ganges is also known as the Bhagirathi
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"Shri Vallabh Shri Vithal Sukh-kari naa-me nishpap thai nur-nari,
------Nitya Lila nitya nautam shruti na pame par."----
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gopal
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PostPosted: Wed Jun 11, 2008 6:06 am    Post subject: Reply with quote

Jai Jai ShriGokulesh,

ShriYamunaji's utsav is on this 13th. I mistaken. Because in our sampraday, ShriYamunaji's utsav is been celebrated 2 times. And we specially in our Chaturth Gruh we celebrate on 10th Jyesth Sukla , is SHRI GANGA-DASHMI same day we celeberate SHRI YAMUNAJI's UtSAV.
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PostPosted: Fri Jun 13, 2008 1:51 am    Post subject: Reply with quote

Jai Shri Krishna

Thank you Vasantji for such nice story on Gangaji. Can I please ask you to explain if this festival is about praktya of Gangaji then why do we celebreate it as ShriYamunaji's utsav.
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gopal
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PostPosted: Fri Jun 13, 2008 11:03 am    Post subject: Reply with quote

Jai Jai ShriGokulesh,

Today is ShriGanga Dashmi (Shriyamunaji's Utsav) badhaai to all for the same. And today's utsav is been celebrated as ShriYamunaji's Utsav.
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PostPosted: Fri Jun 13, 2008 1:12 pm    Post subject: Reply with quote

Jai Shree Krishna

Badhai to all vaishnavs on Shri Yamunaji's Utsav

Shyam Sundar Shree Yamunaji Ke Jai

JSK
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